Culture, Past Events, Visual Arts

HIDE AND SEEK

HIDE AND SEEKAleanca Kundër Diskriminimit të LGBT (Gay-Straight Alliance Against lgbt Discrimination) would like to invite you to the official opening of the exhibition “Kukafshehti” (“Hide and Seek”) on May 16, 2012, at 18:00 at Tirana Ekspres at the occasion of the Internation Day Against Homophobia.

“Kukafshehti” is the first exhibition to address the love and life of the gay community as integral of the Albanian society. It documents the characters and actions of this community in their at- tempt to raise awareness. “Kukafshehti” strives to portray, without hiding itself, the gay community and its strong bond with the whole of Albanian society in its lifestyle, eroticism, and thought.

The International Day Against Homophobia is a commemoration of the removal of homosexuality from the International Classification of Diseases of the World Health Organization (who) on May 17, 1990. All around the world this day is celebrated with exhibitions, manifestations, and other events.

Aleanca Kundër Diskriminimit të LGBT is an Albanian non-governmental organization that envisions a free, open and equal Albanian society that embraces diversity and is inclusive of people of all sexual orientations and gender identities. To achieve this vision, Aleanca strives to support and empower a visible and inclusive lesbian, gay, bisexual, and transgender community while increasing public understanding, education, and awareness of issues of sexual orientation and gender identity.

http://www.aleancalgbt.org/HIDE AND SEEKAleanca Kundër Diskriminimit të LGBT (Gay-Straight Alliance Against lgbt Discrimination) would like to invite you to the official opening of the exhibition “Kukafshehti” (“Hide and Seek”) on May 16, 2012, at 18:00 at Tirana Ekspres at the occasion of the Internation Day Against Homophobia.

“Kukafshehti” is the first exhibition to address the love and life of the gay community as integral of the Albanian society. It documents the characters and actions of this community in their at- tempt to raise awareness. “Kukafshehti” strives to portray, without hiding itself, the gay community and its strong bond with the whole of Albanian society in its lifestyle, eroticism, and thought.

The International Day Against Homophobia is a commemoration of the removal of homosexuality from the International Classification of Diseases of the World Health Organization (who) on May 17, 1990. All around the world this day is celebrated with exhibitions, manifestations, and other events.

Aleanca Kundër Diskriminimit të LGBT is an Albanian non-governmental organization that envisions a free, open and equal Albanian society that embraces diversity and is inclusive of people of all sexual orientations and gender identities. To achieve this vision, Aleanca strives to support and empower a visible and inclusive lesbian, gay, bisexual, and transgender community while increasing public understanding, education, and awareness of issues of sexual orientation and gender identity.

http://www.aleancalgbt.org/

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Culture, Music, Past Events

AMBASADI

AMBASADIAmbasadi came to exist in 2008 as a free musical ensemble and has since become the embodiment of a series of contemporary instrumentalists and musicians from Kosova, Albania and elsewhere. Five members form the core of the band. They come from Albania, Kosova and Germany. Ambasadi pounds in the Jazz, Postrock and the Northern and Southern Albanian folk music playground. Ambasadi has a unique approach to music through strong tupana and bass ethnic rhythms accompanied by two guitars and a clarinet. They have always been actively engaged in different charitable and lucrative events.

Here are some of their memorable performances:
2008: Ambasadi went in a short tour in Germany. They had four concerts in Dresden, Lepzig, Berlin and Goerlitz.
2009: Ambasadi represented Kosova in the Jazz Festival of Prishtina.
2010: Ambasadi participated in the concert for compilations titled “Let’s Go” at the Oda Theater in Prishtina.
2011: Ambasadi participated in the charity concert titled “Jam për Lopën “.AMBASADIAmbasadi came to exist in 2008 as a free musical ensemble and has since become the embodiment of a series of contemporary instrumentalists and musicians from Kosova, Albania and elsewhere. Five members form the core of the band. They come from Albania, Kosova and Germany. Ambasadi pounds in the Jazz, Postrock and the Northern and Southern Albanian folk music playground. Ambasadi has a unique approach to music through strong tupana and bass ethnic rhythms accompanied by two guitars and a clarinet. They have always been actively engaged in different charitable and lucrative events.

Here are some of their memorable performances:
2008: Ambasadi went in a short tour in Germany. They had four concerts in Dresden, Lepzig, Berlin and Goerlitz.
2009: Ambasadi represented Kosova in the Jazz Festival of Prishtina.
2010: Ambasadi participated in the concert for compilations titled “Let’s Go” at the Oda Theater in Prishtina.
2011: Ambasadi participated in the charity concert titled “Jam për Lopën “.

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Culture, Music, Past Events

Neue Slowenische Kunst

Neue Slowenische KunstNSK – Neue Slowenische Kunst stands for New Slovenian Art. Together with kult-industrial, a slovenian music band which is also part of NSK, they introduce themselves in an “Aveny Tv Show” documentary. Laurie Anderson, a multimedia wizard and artist from New York, will also be introduced with bits of her concert alongside NSK. In the end, Lorik Sylejmani, author of Aveny, will perform as a dj/vj in various music genres like the new wave, the alternative rock and the new romantic music. He will play different hits of Prishtina’s bands of the 80s.

The photographer Mersina Xhemajli, Meri brings us a chronology depicted in four photographs that induce the impression of a sequence of images taken from a fiction film.

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Culture, Music, Past Events, Visual Arts

TIRANA THRASH

TIRANA THRASHTIRANA THRASH.
A Night with: ATTILA THE STOCKBROKER

Saturday, May 5, 2012
EXHIBITION OPENS AT: 7.30 pm
CONCERTS STARTS FROM: 8.30 pm

Tirana Art Lab – Center for Contemporary Art, and Tirana Ekspres – The Alternative Art Space, are pleased to present: “TIRANA THRASH”, the first showcasing of the British punk musician and Slam Poet Attila the Stockbroker in Tirana after 23 years. A CONCERT & EXHIBITION in homage of the artist’s clandestine performance of 1989 behind the walls of Hotel Dajti.

Attila the Stockbroker, a central personality from the British Punk scene, was also one of the very few British citizens who traveled to Albania still before the end of the regime. In 1989, Attila, the nom d’art of John Baines, achieved to gain an entry visa – ‘disguised’ as a soccer fan – in the context of the UK-Albania soccer match held in Tirana. Amongst the many anecdotes that stem from this notable journey, Attila’s visit also culminated into a spontaneous punk concert at the prominent diplomate’s Hotel Dajti. Featuring songs like “Blitzkrieg Bop” by the Ramones and supported by the resident Beatles Cover Band, the unlikely incident counts amongst the first punk performances in town.

Today 23 years later, TIRANA THRASH takes this very happening from 1989 as a starting point for an unprecedented review. Borrowing from the artistic concept of ‘Re-enactment’, TIRANA THRASH has invited the musician to perform once again his legendary concert – “a live image, in real space and real time, but simultaneously displaced” (Rod Dickinson). The adjoint exhibition offers a rare glimpse at the key memorabilia deriving from the event, such as Attila’s handmade soccer shirt from 1989, snapshots, or the actual “Tirana Thrash”: a self-published fanzine, which Attila edited during the 1980ies. “You know socialist realism. I do socialist surrealism.” (Attila the Stockbroker). In addition to the historical playlist of 1989, Attila will perform a selection of “surreal poetry”, pieces which addressed Albania under Hoxha and which will be staged in Tirana for the first time. Their strongly satirical tone is characteristic for Attila’s distinct approach towards dealing with political issues that were central to the British punk movement of the 1980ies.

TIRANA THRASH is not asking what really happened in 1989, but provides the grounds from where to transform a historical event into embodiment and involvement of the artist and the audience. It implies the idea of a difference that can be brought out to create something new. A platform for Attila’s lifelong obsession and artistic occupation with the country, TIRANA THRASH goes exemplary for the many missing bits and cultural curiosities of the the recent Albanian history.
The performance of Attila the Stockbroker proudly features: ILIR KRYEKURTI (Percussion), and ANGJELIN TOMA(Bass).

TIRANA THRASH is a collaborative project of Tirana Art Lab – Center for Contemporary Art, and Tirana Ekspres – The Alternative Art Space.
Curated by Sonja Lau. Curatorial Assistant: Kerstin Feldmayer Production: Rubin Beqo. Made possible with the support of the Robert Bosch Foundation.

ONCERTS STARTS FROM: 8.30 pm
At: Tirana Ekspres, Rr Karl Gega, Blloku i Magazinave

Tirana Art Lab – Center for Contemporary Art, and Tirana Ekspres – The Alternative Art Space, are pleased to present: “TIRANA THRASH”, the first showcasing of the British punk musician and Slam Poet Attila the Stockbroker in Tirana after 23 years. A CONCERT & EXHIBITION in homage of the artist’s clandestine performance of 1989 behind the walls of Hotel Dajti.

Attila the Stockbroker, a central personality from the British Punk scene, was also one of the very few British citizens who traveled to Albania still before the end of the regime. In 1989, Attila, the nom d’art of John Baines, achieved to gain an entry visa – ‘disguised’ as a soccer fan – in the context of the UK-Albania soccer match held in Tirana. Amongst the many anecdotes that stem from this notable journey, Attila’s visit also culminated into a spontaneous punk concert at the prominent diplomate’s Hotel Dajti. Featuring songs like “Blitzkrieg Bop” by the Ramones and supported by the resident Beatles Cover Band, the unlikely incident counts amongst the first punk performances in town.

Today 23 years later, TIRANA THRASH takes this very happening from 1989 as a starting point for an unprecedented review. Borrowing from the artistic concept of ‘Re-enactment’, TIRANA THRASH has invited the musician to perform once again his legendary concert – “a live image, in real space and real time, but simultaneously displaced” (Rod Dickinson). The adjoint exhibition offers a rare glimpse at the key memorabilia deriving from the event, such as Attila’s handmade soccer shirt from 1989, snapshots, or the actual “Tirana Thrash”: a self-published fanzine, which Attila edited during the 1980ies. “You know socialist realism. I do socialist surrealism.” (Attila the Stockbroker). In addition to the historical playlist of 1989, Attila will perform a selection of “surreal poetry”, pieces which addressed Albania under Hoxha and which will be staged in Tirana for the first time. Their strongly satirical tone is characteristic for Attila’s distinct approach towards dealing with political issues that were central to the British punk movement of the 1980ies.

TIRANA THRASH is not asking what really happened in 1989, but provides the grounds from where to transform a historical event into embodiment and involvement of the artist and the audience. It implies the idea of a difference that can be brought out to create something new. A platform for Attila’s lifelong obsession and artistic occupation with the country, TIRANA THRASH goes exemplary for the many missing bits and cultural curiosities of the the recent Albanian history.
The performance of Attila the Stockbroker proudly features: ILIR KRYEKURTI (Percussion), and ANGJELIN TOMA(Bass).

TIRANA THRASH is a collaborative project of Tirana Art Lab – Center for Contemporary Art, and Tirana Ekspres – The Alternative Art Space.
Curated by Sonja Lau. Curatorial Assistant: Kerstin Feldmayer Production: Rubin Beqo. Made possible with the support of the Robert Bosch Foundation.

 

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Culture, Music, Past Events

Orges & The Ockus – Rockus Band

OORBOrges & The Ockus – Rockus Band open on their debut album with the title track Aheng, aheng!. This album is full of lust for life & the fire of the Balkans. The energy and pumping sound, that this band delivers, will thrill everyone. Thereʼs no way, but to move your feet to their rhythm. Disco beats fly around accompanied by gipsy bass lines. The Rockabilly Guitar deliberately uses one cliché after another. But as soon as the rough voice, only comparable to Paolo Conte, starts telling stories in Albanian, heavens would start to cry. Orges Toce is a worldʼs citizen. He grew up in the communist Albania of the 1980s. After living in Spain for some years, he moved to Austria. He is driven from the dirt (Zhul) in the streets of Tirana and the corruption (Scheiss’ auf Korruption) that still dominates politics in his homecountry.

However romance never dies and songs like Vajze cigane (Gipsy girl) and Karroca e vjeter (Old caravan) restore hope to his Balkans-soul.As rich as Albanian history seems to be, as colorful is Aheng, aheng!, the debut album of Orges & The Ockus – Rockus Band

Orges Toçe was born in Tirana/Albania in 28 Juli 1977. He studied at the musical school “Deshmoret e lirise” from the 1st to the 8th grade. After that he went to the Artistic – Lyceum “Jordan Misja” where he studied Violin with Tale Skenderi. His first Jazz-Lessons was with Markelian Kapidani (Pianist / Composer). At the same time he was working with Elton Deda (Pianist / Composer & Singer) in several Studio & Live sessions. In 1998 he went to Spain and played Guitar & Violin with various Classic , Rock & Jazz Bands (La Orquesta Sinfonica Region de Murcia, Los Albarracines, Gipsy-Swing Quintet Murcia, Carlos & Curro Pinana, Neuroticos ect, ect…). 2003 he went to Vienna / Austria to studie Jazz-Guitar at “Konservatorium Wien” where he graduated with the Title “Master of Arts” as a student of Claus Spechtl. Since 2003 he was working with several Jazz, Pop & Rock Bands.

Various Bands, Musicians, Producers & Artists with whom he worked together:

AlbaniaMarkelian Kapidani

Elton Deda

Enris Qinami

 

 

SpainLos Albarracines

Gipsy – Swing Quintet Murcia

Carlos & Curro Pinana

Impacientes

Neuroticos

AustriaOrges & The Ockus – Rockus Band

The Rioters

Willblues

Wilfried & Band

 

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Culture, Music, Past Events

THE TOASTERS

THE TOASTERSTirana Ekspres is pleased to welcome the Toasters for a live concert in the small hall of events this Wednesday at 22h00. Please find the Toasters’Bio hereafter.

The Toasters “NYC SKA” Est. 1981

  • 1981 “The Toasters” (as “Not Bob Marley”) form with Forbidden Planet co-workers. First gig is at A7 Club on Lower East Side with Bad Brains. Buck sees The Beat play at NYC’s Roseland to a practically empty house.
  • 1982 The Toasters first gig at CBGB’s – made $22.
  • 1983 Release of The Toasters’ first single, “Beat Up.”
  • 1985 Moon Records releases The Toasters’ “Recriminations” EP, produced by Joe Jackson. First nationally distributed US ska record, through Important/Relativity Records.
  • 1986 Moon releases “NY Beat: Hit and Run” – first 3rd wave ska compilation, featuring The Toasters amoung many other Tri-State bands at the time.
  • 1987 “Skaboom” LP is released on Celluloid in US. Also released in UK on Unicorn Records as “Pool Shark.” Toasters first national tour (“Toast on the Coast”).
  • 1988 “Thrill Me Up” LP released. Toasters embark on first European tour. Celluloid goes broke, Moon Records starts cranking up.
  • 1990 Release “This Gun for Hire” and are first foreign ska band to play behind Iron Curtain (Russia).
  • 1991 Miller Beer endorses The Toasters – they play 232 shows is one year.
  • 1992 Moon releases “New York Fever.”
  • 1993 “Skavoovee” package tour with Special Beat, Toasters, Skatalites and Selecter. Pollstar Top 50 tour for ’93.
  • 1995 “Dub 56” – which was first Moon release to sell 30,000+ copies in USA.
  • 1996 The Moon Ska Stompers (Toasters side project) pens theme tune for Nickelodeon’s “Kablam.”
  • The Toasters play show #2,000 in Atlanta, GA.
  • 1997 “Hard Band for Dead” sells 60,000 + worldwide. Buck writes Coca-Cola jingle for national radio ad. Toasters break into MTV with “2Tone Army” music video.
  • 1998 “Don’t Let The Bastards Grind You Down.” released. Toasters tour Europe 14th time, are the first foreign ska band to play Brazil. Participate in the “Ska Against Racism” tour.

More to come!

As seen on http://www.toasters.org/historyTHE TOASTERSTirana Ekspres is pleased to welcome the Toasters for a live concert in the small hall of events this Wednesday at 22h00. Please find the Toasters’Bio hereafter.

The Toasters “NYC SKA” Est. 1981

  • 1981 “The Toasters” (as “Not Bob Marley”) form with Forbidden Planet co-workers. First gig is at A7 Club on Lower East Side with Bad Brains. Buck sees The Beat play at NYC’s Roseland to a practically empty house.
  • 1982 The Toasters first gig at CBGB’s – made $22.
  • 1983 Release of The Toasters’ first single, “Beat Up.”
  • 1985 Moon Records releases The Toasters’ “Recriminations” EP, produced by Joe Jackson. First nationally distributed US ska record, through Important/Relativity Records.
  • 1986 Moon releases “NY Beat: Hit and Run” – first 3rd wave ska compilation, featuring The Toasters amoung many other Tri-State bands at the time.
  • 1987 “Skaboom” LP is released on Celluloid in US. Also released in UK on Unicorn Records as “Pool Shark.” Toasters first national tour (“Toast on the Coast”).
  • 1988 “Thrill Me Up” LP released. Toasters embark on first European tour. Celluloid goes broke, Moon Records starts cranking up.
  • 1990 Release “This Gun for Hire” and are first foreign ska band to play behind Iron Curtain (Russia).
  • 1991 Miller Beer endorses The Toasters – they play 232 shows is one year.
  • 1992 Moon releases “New York Fever.”
  • 1993 “Skavoovee” package tour with Special Beat, Toasters, Skatalites and Selecter. Pollstar Top 50 tour for ’93.
  • 1995 “Dub 56” – which was first Moon release to sell 30,000+ copies in USA.
  • 1996 The Moon Ska Stompers (Toasters side project) pens theme tune for Nickelodeon’s “Kablam.”
  • The Toasters play show #2,000 in Atlanta, GA.
  • 1997 “Hard Band for Dead” sells 60,000 + worldwide. Buck writes Coca-Cola jingle for national radio ad. Toasters break into MTV with “2Tone Army” music video.
  • 1998 “Don’t Let The Bastards Grind You Down.” released. Toasters tour Europe 14th time, are the first foreign ska band to play Brazil. Participate in the “Ska Against Racism” tour.

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Culture, Movie, Past Events

MUR

Tirana Ekspres is pleased to announce the beginning of a 9 weeks long documentaries’series grouped in two parts. The first series is titled “Light Fantastic” and shows the journey of human undertakings to uncover the secrets of light. The second series is titled “How art made the world” and describes the connections of many crucial aspects of modern life to the early beginnings of human creations. It shows how this modern life objects and phenomena were invented many many years ago by our ancestors and marked the starting point of human artistic expression. MUR will be your weekly appointment with the documentary filmm every thursday evening at 20h00. Don’t miss out.

Please find the description of the series below.

Light Fantastic is the title of a television documentary series that explores the phenomenon of light and aired in December 2004 on BBC Four. The series comprised four programmes respectively titled: “Let There be Light”; “The Light of Reason”; “The Stuff of Light”; and “Light, The Universe and Everything.” The material was presented by Cambridge academic Simon Schaffer. The first episode shows how the desire, by Greek, Arab and Christian scholars to penetrate the divine nature of light led to modern science’s origins. The programme explores the contributions of Empedocles; Euclid; Al Hazen; Roger Bacon; Descartesand Isaac Newton.

LET THERE BE LIGHT

GREEK SCHOLARS

The nature of light, and how we see, was first investigated by the early Greek philosophers. Light seemed to fill all space while allowing a kind of penetration of the world thus offering a clue to the structure of the whole universe. The world was bathed in light but, to bring it within the world of reason, it was necessary to abstract and choose phenomena where light behaved in a special or strange way: Why do faraway objects appear smaller and why do objects change their position and shape when placed underwater?. Empedocles’ idea, that we see objects because light streams out of our eyes and touches them, became the fundamental basis on which mathematicians would construct some of the most important theories on light and vision. Euclid’s Optics expanded this idea to make an important breakthrough: We know in our minds that a faraway building is bigger, yet it is possible to position a finger such that our eye tells us they are of similar size. Euclid’s elegant solution was that the eye and both the tops of finger and building must lie on the same line – thus the rays from the eye must follow straight lines; the new discipline of geometry could thus make predictions and solve problems of light and optics.

Al Hazen

Al Hazen earned a living selling his copies of Euclid’s Geometry before obtaining the patronage of Al Hakim, 6th Fatimid Caliph in Cairo. Al Hazen was unable to fulfill his task of stopping the flooding of the Nile and was imprisoned. Here he noted a problem with Empedocles’s theory: having been in darkness and then suddenly exposed to light, his eyes felt intense pain. It seemed improbable that, if rays were indeed emitted by the eye, this would happen; instead Al Hazen postulated that light rays travelled through space in straight lines and entered our eyes by bouncing off objects. He studied refraction and the symmetry of reflection, producing a seven-volume work which became the new standard text.

Christian Science

In the centuries following Al Hazen’s death, the Catholic Church determined to demonstrate its Divine authority and produce a “Christian” knowledge of light. The translation of the work of the islamic scholars allowed Roger Bacon, in the 13thC, to study and develop Al Hazen’s work through experimentation with the distortion and colour effects of light through glass and water .

THE LIGHT OF REASON

The second episode explores the link between the development of practical tools that manipulate light and the emergence of new ideas. The subject is examined through the work of Tycho Brahe; Galileo; Vermeer; Robert Hooke; William Herschel; Ole Rømer;Charles Darwin and Ernest Rutherford.

THE STUFF OF LIGHT

The Third episode charts the discovery of the true nature of light and the subsequent development of modern technology such as electricity and mobile phones. The pioneers are credited as James Clerk Maxwell; Joseph Swan William Armstrong; Thomas Edison;Wilhelm Röntgen; J.J Thompson; and Max Planck.

In 18scientic wonders of the Victorian world: A prism

LIGHT, THE UNIVERSE AND EVERYTHING

The final episode explores the relationship between light, the eye and the mind and the development of technologies such as photography and cinema. The achievements of John Dalton; Benjamin Thompson; Thomas Young; Lord Rayleigh; Joseph Priestly;Thomas Wedgwood; Eadweard Muybridge; Etienne Jules Marey and Albert Einstein are discussed.

From their knowledge of colour blindness, some Victorian scientists believed they could prove the perceived cultural supremacy of the English by measuring differences of colour perception in different races. The idea was that animals were lower down the evolutionary scale but had better atuned senses than humans. If it could be proved that black people had better responses to light and colour this would be evidence of their inferiority. In 1898 William Rivers, together with a group of Cambridge academics, set off for the Torres Straitsto prove exactly this. Rivers used a tintometer but found his original hypothesis was false and that the range of “colour difference perception” of the islanders was little different from that of the English. When Rivers returned to England he spearheaded dissemination of the fact that there was no scientific evidence to support white supremacy.

The programme continues and describes Priestly’s discovery of photosynthesis.

As seen on http://en.wikipedia.org/wiki/Light_Fantastic_(TV_series)

HOW ART MADE THE WORLD, a lively and provocative investigation into the far-reaching influence of art on society, airs on PBS over five consecutive Mondays, June 26-July 24, 2006. Check local listings. Acclaimed art historian and University of Cambridge lecturer Dr. Nigel Spivey hosts.

Dr. Spivey takes viewers on a quest to comprehend mankind’s unique capacity to understand and explain the world through artistic symbols. Speaking in colorful, non-technical language and aided by state-of-the-art computer graphics, Spivey explores the latest thinking by historians, neuroscientists and psychologists regarding the deep-seated and universal human desire to create art.

Each one-hour episode begins with a modern-day mystery that Spivey seeks to untangle through examinations of some of the most exquisite artifacts ever discovered. Combining aspects of history, archeology, forensics, sociology and aesthetics, Spivey leads an extraordinary video expedition that spans 100,000 years and five continents: from the vast galleries of prehistoric art in the caves of Altamira and Lascaux, to astonishing Native-American and African rock paintings, to the treasures of Ancient Egypt and Classical Greece, right up to the pop culture and advertising imagery that bombards us in the digital age.

Far more than a survey of art history, HOW ART MADE THE WORLD explores the essential functions art served in early civilizations and, in some cases, still serves in modern society. Beyond that, the series seeks answers to such vexing questions as: What made our ancient ancestors create art in the first place? What are the forces that subconsciously guide the artist’s hand? Why, from the very beginning, have we preferred images of the human body with distorted or exaggerated features?

“The essential premise of the show,” says Spivey, “is that of all the defining characteristics of humanity as a species, none is more basic than the inclination to make art. Great apes will smear paint on canvas if they are given brushes and shown how, but they do not instinctively produce art any more than parrots produce conversation. We humans are alone in developing the capacity for symbolic imagery.” In fact, scientists have found growing evidence that our brains are “hardwired” for art and that the shapes, colors and structures inherent in art originate deep within our collective psyche. The series uses the latest research to investigate the biological, social and political forces behind major artistic movements of the past. Spivey then demonstrates how these great turning points in art have reverberated through the centuries to define the visual landscape we now inhabit.

HOW ART MADE THE WORLD takes advantage of the latest computer-generated imaging (CGI) technology to bring to life the dazzling sights of the ancient world that time and humanity have destroyed. Whether it’s the splendor of Persepolis or Luxor, the glory of ancient Rome or the Biblical city of Jericho, CGI allows the modern viewer to exult in sights that haven’t been seen for thousands of years.

At the same time, the series’ award-winning cinematographers employ cutting-edge filming techniques, including heli-cams that offer sweeping views of ancient sites from amazing new viewpoints and macro-lenses that zoom in to capture fascinating details.

Host Dr. Spivey teaches classical art and archaeology at the University of Cambridge, where he is a Fellow of Emmanuel College. His most recent publications include the series companion book How Art Made the World: A Journey to the Origins of Human Creativity (2005), Songs on Bronze: The Greek Myths Made Real (2005), The Ancient Olympics(2004) and Enduring Creation: Art, Pain, and Fortitude (2001).

As seen on http://www.pbs.org/howartmadetheworld/series/JERICHOTirana Ekspres is pleased to announce the beginning of a 9 weeks long documentaries’series grouped in two parts. The first series is titled “Light Fantastic” and shows the journey of human undertakings to uncover the secrets of light. The second series is titled “How art made the world” and describes the connections of many crucial aspects of modern life to the early beginnings of human creations. It shows how this modern life objects and phenomena were invented many many years ago by our ancestors and marked the starting point of human artistic expression. MUR will be your weekly appointment with the documentary filmm every thursday evening at 20h00. Don’t miss out.

Please find the description of the series below.

Light Fantastic is the title of a television documentary series that explores the phenomenon of light and aired in December 2004 on BBC Four. The series comprised four programmes respectively titled: “Let There be Light”; “The Light of Reason”; “The Stuff of Light”; and “Light, The Universe and Everything.” The material was presented by Cambridge academic Simon Schaffer. The first episode shows how the desire, by Greek, Arab and Christian scholars to penetrate the divine nature of light led to modern science’s origins. The programme explores the contributions of Empedocles; Euclid; Al Hazen; Roger Bacon; Descartesand Isaac Newton.

LET THERE BE LIGHT

GREEK SCHOLARS

The nature of light, and how we see, was first investigated by the early Greek philosophers. Light seemed to fill all space while allowing a kind of penetration of the world thus offering a clue to the structure of the whole universe. The world was bathed in light but, to bring it within the world of reason, it was necessary to abstract and choose phenomena where light behaved in a special or strange way: Why do faraway objects appear smaller and why do objects change their position and shape when placed underwater?. Empedocles’ idea, that we see objects because light streams out of our eyes and touches them, became the fundamental basis on which mathematicians would construct some of the most important theories on light and vision. Euclid’s Optics expanded this idea to make an important breakthrough: We know in our minds that a faraway building is bigger, yet it is possible to position a finger such that our eye tells us they are of similar size. Euclid’s elegant solution was that the eye and both the tops of finger and building must lie on the same line – thus the rays from the eye must follow straight lines; the new discipline of geometry could thus make predictions and solve problems of light and optics.

Al Hazen

Al Hazen earned a living selling his copies of Euclid’s Geometry before obtaining the patronage of Al Hakim, 6th Fatimid Caliph in Cairo. Al Hazen was unable to fulfill his task of stopping the flooding of the Nile and was imprisoned. Here he noted a problem with Empedocles’s theory: having been in darkness and then suddenly exposed to light, his eyes felt intense pain. It seemed improbable that, if rays were indeed emitted by the eye, this would happen; instead Al Hazen postulated that light rays travelled through space in straight lines and entered our eyes by bouncing off objects. He studied refraction and the symmetry of reflection, producing a seven-volume work which became the new standard text.

Christian Science

In the centuries following Al Hazen’s death, the Catholic Church determined to demonstrate its Divine authority and produce a “Christian” knowledge of light. The translation of the work of the islamic scholars allowed Roger Bacon, in the 13thC, to study and develop Al Hazen’s work through experimentation with the distortion and colour effects of light through glass and water .

THE LIGHT OF REASON

The second episode explores the link between the development of practical tools that manipulate light and the emergence of new ideas. The subject is examined through the work of Tycho Brahe; Galileo; Vermeer; Robert Hooke; William Herschel; Ole Rømer;Charles Darwin and Ernest Rutherford.

THE STUFF OF LIGHT

The Third episode charts the discovery of the true nature of light and the subsequent development of modern technology such as electricity and mobile phones. The pioneers are credited as James Clerk Maxwell; Joseph Swan William Armstrong; Thomas Edison;Wilhelm Röntgen; J.J Thompson; and Max Planck.

In 18scientic wonders of the Victorian world: A prism

LIGHT, THE UNIVERSE AND EVERYTHING

The final episode explores the relationship between light, the eye and the mind and the development of technologies such as photography and cinema. The achievements of John Dalton; Benjamin Thompson; Thomas Young; Lord Rayleigh; Joseph Priestly;Thomas Wedgwood; Eadweard Muybridge; Etienne Jules Marey and Albert Einstein are discussed.

From their knowledge of colour blindness, some Victorian scientists believed they could prove the perceived cultural supremacy of the English by measuring differences of colour perception in different races. The idea was that animals were lower down the evolutionary scale but had better atuned senses than humans. If it could be proved that black people had better responses to light and colour this would be evidence of their inferiority. In 1898 William Rivers, together with a group of Cambridge academics, set off for the Torres Straitsto prove exactly this. Rivers used a tintometer but found his original hypothesis was false and that the range of “colour difference perception” of the islanders was little different from that of the English. When Rivers returned to England he spearheaded dissemination of the fact that there was no scientific evidence to support white supremacy.

The programme continues and describes Priestly’s discovery of photosynthesis.

As seen on http://en.wikipedia.org/wiki/Light_Fantastic_(TV_series)

HOW ART MADE THE WORLD, a lively and provocative investigation into the far-reaching influence of art on society, airs on PBS over five consecutive Mondays, June 26-July 24, 2006. Check local listings. Acclaimed art historian and University of Cambridge lecturer Dr. Nigel Spivey hosts.

Dr. Spivey takes viewers on a quest to comprehend mankind’s unique capacity to understand and explain the world through artistic symbols. Speaking in colorful, non-technical language and aided by state-of-the-art computer graphics, Spivey explores the latest thinking by historians, neuroscientists and psychologists regarding the deep-seated and universal human desire to create art.

Each one-hour episode begins with a modern-day mystery that Spivey seeks to untangle through examinations of some of the most exquisite artifacts ever discovered. Combining aspects of history, archeology, forensics, sociology and aesthetics, Spivey leads an extraordinary video expedition that spans 100,000 years and five continents: from the vast galleries of prehistoric art in the caves of Altamira and Lascaux, to astonishing Native-American and African rock paintings, to the treasures of Ancient Egypt and Classical Greece, right up to the pop culture and advertising imagery that bombards us in the digital age.

Far more than a survey of art history, HOW ART MADE THE WORLD explores the essential functions art served in early civilizations and, in some cases, still serves in modern society. Beyond that, the series seeks answers to such vexing questions as: What made our ancient ancestors create art in the first place? What are the forces that subconsciously guide the artist’s hand? Why, from the very beginning, have we preferred images of the human body with distorted or exaggerated features?

“The essential premise of the show,” says Spivey, “is that of all the defining characteristics of humanity as a species, none is more basic than the inclination to make art. Great apes will smear paint on canvas if they are given brushes and shown how, but they do not instinctively produce art any more than parrots produce conversation. We humans are alone in developing the capacity for symbolic imagery.” In fact, scientists have found growing evidence that our brains are “hardwired” for art and that the shapes, colors and structures inherent in art originate deep within our collective psyche. The series uses the latest research to investigate the biological, social and political forces behind major artistic movements of the past. Spivey then demonstrates how these great turning points in art have reverberated through the centuries to define the visual landscape we now inhabit.

HOW ART MADE THE WORLD takes advantage of the latest computer-generated imaging (CGI) technology to bring to life the dazzling sights of the ancient world that time and humanity have destroyed. Whether it’s the splendor of Persepolis or Luxor, the glory of ancient Rome or the Biblical city of Jericho, CGI allows the modern viewer to exult in sights that haven’t been seen for thousands of years.

At the same time, the series’ award-winning cinematographers employ cutting-edge filming techniques, including heli-cams that offer sweeping views of ancient sites from amazing new viewpoints and macro-lenses that zoom in to capture fascinating details.

Host Dr. Spivey teaches classical art and archaeology at the University of Cambridge, where he is a Fellow of Emmanuel College. His most recent publications include the series companion book How Art Made the World: A Journey to the Origins of Human Creativity (2005), Songs on Bronze: The Greek Myths Made Real (2005), The Ancient Olympics(2004) and Enduring Creation: Art, Pain, and Fortitude (2001).

As seen on http://www.pbs.org/howartmadetheworld/series/

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Culture, Music, Past Events

CAST A BLAST

Tirana Ekspres is pleased to introduce Mr. Blend Mishkin from Athens in a live performance as part of the RESPEKT campaign.
Mr. Mishkin is one of the most renown Hip-Hop, Dancehall and Downtempo producers in the Balkans. He comes to Tirana Ekspres to share his music production experience with us.

Starting from 21h00, you may see the exhibitions of the last six years graphic works from his discographic label titled “Cast-a-Blast”. Dj Mishkin will also share his experience in promoting and managing his label.

 

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Culture, Movie, Past Events

ONE DAY ON EARTH

ONE DAY ON EARTHTirana Ekspres will do the screening of “One day on Earth”

http://www.onedayonearth.org/

HISTORY

One Day on Earth started in September of 2008 with the goal of creating a unique worldwide media event where thousands of participants would simultaneously film over a 24-hour period. The idea for the project was conceived while watching musicians from very different regions of the world collaborate on stage at the opening night of the 2008 World festival of Sacred Music. Their initial attempts to create music together were awkward, and it was clear that they had never collaborated prior to this moment. Eventually though, over the period of a couple minutes, what was disharmony became harmony, and a beautiful fusion of music came together for the first time. The moment inspired a similar vision for another universal form of communication—cinema.

Since then One Day on Earth has grown steadily as a grassroots effort of international filmmakers dedicated to documenting the 24-hour period of October 10th, 2010 (10.10.10). In April 2010, prompted by interest from the United Nations and the international educational community, One Day on Earth moved to a social networking platform that could serve as the eventual sharing site for the entire 10.10.10 event.

Our first media event on 10.10.10 was an amazing success. We created media with participants in every country of the world contributing. Over 60 non-profit organizations participated and we collectively created over 3000 hours of video.

As we look forward to our 11.11.11 event this year, we are excited to see our community grow steadily with new participants everyday, many of whom are creative professionals, teachers, or employees of a non-profit charity. Together, we are creating the first truly worldwide document, where each contributor can be publicly acknowledged in an open forum. All are welcome to participate; the greater the quality and quantity of participation, the greater our impact on humanity.

Sincerely

Project Founder

Kyle Ruddick

ONE DAY ON EARTHTirana Ekspres will do the screening of “One day on Earth”

http://www.onedayonearth.org/

HISTORY

One Day on Earth started in September of 2008 with the goal of creating a unique worldwide media event where thousands of participants would simultaneously film over a 24-hour period. The idea for the project was conceived while watching musicians from very different regions of the world collaborate on stage at the opening night of the 2008 World festival of Sacred Music. Their initial attempts to create music together were awkward, and it was clear that they had never collaborated prior to this moment. Eventually though, over the period of a couple minutes, what was disharmony became harmony, and a beautiful fusion of music came together for the first time. The moment inspired a similar vision for another universal form of communication—cinema.

Since then One Day on Earth has grown steadily as a grassroots effort of international filmmakers dedicated to documenting the 24-hour period of October 10th, 2010 (10.10.10). In April 2010, prompted by interest from the United Nations and the international educational community, One Day on Earth moved to a social networking platform that could serve as the eventual sharing site for the entire 10.10.10 event.

Our first media event on 10.10.10 was an amazing success. We created media with participants in every country of the world contributing. Over 60 non-profit organizations participated and we collectively created over 3000 hours of video.

As we look forward to our 11.11.11 event this year, we are excited to see our community grow steadily with new participants everyday, many of whom are creative professionals, teachers, or employees of a non-profit charity. Together, we are creating the first truly worldwide document, where each contributor can be publicly acknowledged in an open forum. All are welcome to participate; the greater the quality and quantity of participation, the greater our impact on humanity.

Sincerely

Project Founder

Kyle Ruddick

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Culture, Music, Past Events

RUDY GUITTARD

RUDY GUITTARDSongwriter, composer, singer and musician, the poetic Rudy Guittard develops a strange musical universe under the clear influence of his fathers (Tom Waits, Emir Kusturica, Muddy Waters, Robert Johnson, BB King, Screaming Jay Hawkins). It’s a universe inhabited by excentric and fragile characters and it has a mixture of sounds coupled with a skinned voice full of sensitivity, something that hits home.

For a longtime he has cultivated and still cultivates a immoderate taste for the blues, jazz, gospel and the sound riches of the world.

His songs have been mainly inspired by catastrophic love stories and by his amazement of the beauty of the little things. They are cupped of romanticism but without hiding cynicism, rhythmed by a desire to stomp.

In 2012, Rudy Guittard is accompanied by the Old Black Circus, a group of musicians from different horizons.

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