Culture, Music, Past Events

JONAS KOCHER – GAUDENZ BADRUTT

Jonas Kocher - Gaudenz BadruttDate: 11.10.2013.
Hour: 19.00
Collaborating now for many years, Badrutt and Kocher play improvised music. Through this practice they explore the relation between the very electronic sounds of the accordion and the instrumental potential of the electronic to create a subtle and tensed sound universe, always open to present and accidents. Until now they have presented their work and in Switzerland, France, Germany, Russia, Estonia, Austria, Czech Republic and Finland.

Sound extract: http://jonaskocher.net/sons/gbjk.mp3
Accordion player and composer born in 1977, Jonas Kocher collaborates regularly as accordionist in improvised and conceptual contexts with musicians such Michel Doneda, Christian Wolfarth, Olivier Toulemonde, Hans Koch, Alfredo Costa Monteiro, Duo Diatribes, Jacques Demierre, Christian Kesten, Gaudenz Badrutt, Chris Heenan, … .

Jonas Kocher’s work explores the relationships between tone, noise and silence and the process of listening. As composer he realises projects which are situated between composed theatre, installation and concert pieces. His compositions has been played at Biennale Bern 2010, Jardins Musicaux 2012, SMC Lausanne, Theater Basel, Zentrum Paul Klee, Festival Encuentros Buenos Aires, Umlaut Festival Berlin, Centre Dürrenmatt Neuchâtel, Festival Concentus Moravie, Zagreb Biennale. He composes also for hörspiel, dance and theatre. Jonas Kocher runs the label Flexion records. www.jonaskocher.net

Gaudenz Badrutt (electronics & computer) began his career as a pianist in the field of contemporary classic music. Since 15 years he works as an electronics musician in the field of improvised, experimental music. He is mainly known as one half of the electroacoustic duo strøm (together with Christian Müller, electronics and bass clarinet), as well as part of the duo Hans Koch (bass clarinet) – Gaudenz Badrutt and the duo with Jonas Kocher (accordion). His music is coined by a very instrumental use of computer/live sampling and electronic devices. Filigree, minimal noises, drones and dense structures are key characteristics of his music. He is further occupied in the fields of electronic composition and sound & video installation.

Gaudenz Badrutt has further collaborated with Bertrand Gauguet, Burkhard Beins, Michael Vorfeld, Norbert Möslang, Dieb13, Diatribes, Arno Camenisch a.o.. with concerts at home and abroad, including: the JOLT Festival Basel 2011, Zwei Tage Zeit Zürich 2012, Influx Toulouse 2011, Transmediale Berlin 2009, Zoom in Bern 2008, Norberg Festival (Sweden) 2006, Taktlos/Tonart Bern 2006. Gaudenz Badrutt lives as a freelance musician in Biel (Switzerland). www.gaudenzbadrutt.ch

Dafni Stefanou was born in Athens(Greece), studied dance at the Rallou manou Professional dance School (Athens 1998) and at the Sate School of Dance (Athens 1999).Her work defers and expands in many directions. Improvisation is a vehicle and her interest focuses on the interweaving of dance and music.

She has been one of the ‘x-groop project’ participants at P.A.R.T.S (Brussels 2000).Her current project in Athens is equal to a duet with the musician and dancer Giorgos Amendas (December 2012). Her latest collaborations in Bienne were, the solo project ONE directed and co-choreographed by Suzanne Mueller Nelson (June 2012) and the project NICHI NICHI KORE KO NICHI 21 propositions d’ ecoute directed by Jonas Kocher (May 2013). Her new space specific work” which way I ought to go from here’ for the Billi kulturbus project, will prepmiere on January 2014.

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Culture, Past Events, Visual Arts

CONVERSCENE

CONVERSCENEConverscene is a project from Niku Aleks Muçaj on refunctionalisation of one of the most relevant symbols of the socialist realism, the bunker. He has build an installation on the outdoor concert space an will showcase it this Saturday, June 02 at 21h00. You will learn more about it during the event. Until then, please read the info below.

Converscene/Konverkene introduction

The fall of the regime in 1991 presented an unprecedented conundrum for the Albanian territory. Land which was confiscated by the Albanian Labor Party following the Liberation of Albania was being returned to their original owners with a massive amount of foreign objects built by the regime, and placed regularly and ubiquitously: the bunkers. These defense structure, built under the clause of national defense were a reflection of the paranoia, populist militarization efforts, and xenophobic policies which became the core of Party doctrine. With estimates which vary from 500,000 to 1 million bunkers built between 1967 and 1986, the actual number, cost, and localization strategies of the bunkers remain just educated guesses due to the regime’s tight control over information, and the post-regime’s lack of interest in this section of albanian history. What is clear is that Albania was prepared for a land invasion, it’s just that no one bothered to come…

The transitionary 90’s presented Albania to the international community after 45 years of isolation, and left any supposed threat of military altercations in the past. The bunkers quickly transformed from our land’s armor into stubborn relics of a painful past, without any clear purpose or meaning. Their cost (estimated to be equivalent to an apartment during Hoxha’s rule) built a subtle resentment in the minds of albanians, but their weight and rigidity prevented them from being removed or destroyed. So there they stayed, where they were placed, covered by vegetation and slowly sinking into the ground. The bunkers were transforming into a natural part of the landscape, both physically and metaphysically.

During this period of massive informal territorial transformation, appropriation became the default process. It’s better to say sorry and pay a kafe than ask for permission. Part of this zeitgeist was also the independent ad-hoc transformation of a limited and scattered number of bunkers. A shoe smith’s workshop here, a chicken coop there, a depo a little further down, a restaurant inside a larger “Pikë Zjarri”, and so on. These isolated cases were gradually becoming more prevalent, also fueled by tourists’ curiosity and surprise. The bunker transformations became more lucrative in nature, and more visible in the landscape.

The Concrete Mushrooms project, presented at the Politecnico di Milano in 2009, was the first formal effort to research and explain the bunkers at the national and international stage; with the aim of raising awareness and revitalizing the structures with a holistic project in the context of tourism. Initiated as a humble academic research, the project took a life of its own with the creation of a website which hosted elements from the project. Responses were categorically positive and unexpectedly numerous by both Albanians and foreigners– something which for the team translated into a clear indicator of the potential these bunkers hold, and also that we were not the only ones to believe so; therefore the project was determined to remain conceptually as a set of instructions and a platform for debate and bunker-related creativity.

Mucaj’s ‘Converscene/Konverskene’ installation at Tirana Ekspres presents the first realized transformation project done following a collaborative research and a formal project. The scene, installed in the outdoor space of Tirana Ekspres, overthrows three “Qëndër Zjarri” bunkers’ domes to create a new open air scene for the gallery. The stage is a new platform for all artistic expression and is inherently a powerful base for bringing up issues such as isolation, collective memory, and identity. Thus, the stage can be understood also as an agora– a public space where the appropriation and democratization process is happening physically. The purposeful deconstruction of the “concrete mushrooms” – the bunkers – and their transformation into a multi-modular stage shall be a symbol for the social transformation: the necessity for Albanian society to go through a similar process – from bunkers to stages.

Other bunker related documentation, research, and projects, such as Violana Murataj’s research “The Bunkers”, Martijn Payens’ documentary “Mushrooms of Concrete”, Olia Miho’s intervention “Cathedrals”, Alicja Dobrucka’s photoessay “Pillboxes”, and David Galjaard’s photo-book “Concresco”, define clearly an increasing realization of the impact and interest that these bunkers hold. This appears to be only the beginning for Albania’s forgotten bunkers.

– Elian Stefa

Concrete Mushrooms Co-Founder

http://converscene.org/

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Culture, Music, Past Events

THE GLASSES

THE GLASSESApplause! Applause!

It’s time for some action and the next lucky city that we will come to is TIRANA ! Yeah even the date is no joke (31.12.) so spread the word like wildfire. So see you folks  on the 31.12.2011 and we will play and celebrate together at the Tirana Ekspres (The alternative art space of Tirana).THE GLASSESApplause! Applause!

It’s time for some action and the next lucky city that we will come to is TIRANA ! Yeah even the date is no joke (31.12.) so spread the word like wildfire. So see you folks  on the 31.12.2011 and we will play and celebrate together at the Tirana Ekspres (The alternative art space of Tirana).

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Culture, Music, Past Events

CONQUERING LION

CONQUERING LIONPMG Tirana presents the Conquering Lion from Macedonia in a live concert. The Conquering Lion is without a doubt the best Roots Reggae band in Macedonia and one of the best in the Balkans. They’ve been very active during this year with concerts in Sofia, Bucurest, Belgrade etc. They are promoted and marchendised with the PMG label and they’ve been invited by PMG Tirana to promote their new album titled FIRE. After the concert, Naty Fiyah Sound system and a special D’N’B Set by Ivi Abazi (PMG Tirana)

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Culture, Past Events

GYPSEE YO

GYPSEE YOGYPSEE YO (Jonida Beqo) is a native of Albania, currently residing in Atlanta, GA. She is a performance artist whose work aims to blur the lines between genres. Her background includes successful projects in theatre, dance, storytelling, and an extensive spoken word and slam poetry resume. She is the regional Southern Queen of Slam (2008), Atlanta’s Slam Champion (2006 – 2009), a three time National Poetry Slam semi-finalist (2006 – 2008), a National Poetry Slam final stage feature in Austin, TX (2007). In addition, she has ranked two times as first runner up in the Women of the World Poetry Slam in Detroit, MI (2009), and Columbus, OH (2011). Her three poetry collections in Albanian I Do Not Fit Inside my Body(1998), The Last Nail (1999), and When Life Grows Roots Inside a Suitcase (2003) are critically acclaimed titles. She has toured internationally and has been recognized for her work in theatre with the Dell’Arte Diversity Award by the American College Theatre Festival and the Kennedy Center in DC (2004). Her work has been highlighted both in her native country and in the US in television and radio features, including Spoken!, Nashville’s NeoSoul Radio, and Atlanta’s Voice of the Arts.

Since 2002 Gypsee Yo has performed and lead workshops at a number of schools, universities, and churches throughout the US. Keynote performances and lectures include Kennesaw State, Poetry at Georgia Tech curated by Thomas Lux, guest lecturer at Emory University, University of New Mexico, University of Northern Arizona, Berkeley, CUPSI, Atlanta Writers Institute, and artist in residence at Calhoun College. Additionally, poetry readings and slam venues across the nation have chosen to feature her poetry and her performances for audiences of all ages.

PROJECTS

Dust Blood Love- Poetry Album (2009)
Firstborn Daughters – Poetry Album ( 2007)
Kitchensinkdrama – Poetry Album ( 2005)
When Life Grows Roots inside a Suitcase – Poetry Collection, Bota Shqiptare Publishing Press, Albania (2005)
The Last Nail – Poetry Collection, TOENA Publishing Press, Albania (1999)
I Do Not Fit Inside My Body – Poetry Collection, TOENA Publishing Press, Albania (1998)
Sinners and Saints: The Women I Know – Original One Woman Play, Lighthouse Productions (2002)
Passages and Detours; A Storytelling Project – Original Full Length Play, Lighthouse Productions (2008)
Lovestruck, or, Poetic Will – One Woman Play, Lighthouse Productions (2009)
Java Monkey Speaks Anthology II , III – featured poet (2006, 2008)Pedestal Magazine – Online Literary Magazine – featured poet (2008)Her Circle Ezine – Online Literary Magazine – featured poet  (2008)
Estrology- Women Of the World Poetry Slam Anthology- featured poet (2008)

GYPSEE YOGYPSEE YO (Jonida Beqo) is a native of Albania, currently residing in Atlanta, GA. She is a performance artist whose work aims to blur the lines between genres. Her background includes successful projects in theatre, dance, storytelling, and an extensive spoken word and slam poetry resume. She is the regional Southern Queen of Slam (2008), Atlanta’s Slam Champion (2006 – 2009), a three time National Poetry Slam semi-finalist (2006 – 2008), a National Poetry Slam final stage feature in Austin, TX (2007). In addition, she has ranked two times as first runner up in the Women of the World Poetry Slam in Detroit, MI (2009), and Columbus, OH (2011). Her three poetry collections in Albanian I Do Not Fit Inside my Body(1998), The Last Nail (1999), and When Life Grows Roots Inside a Suitcase (2003) are critically acclaimed titles. She has toured internationally and has been recognized for her work in theatre with the Dell’Arte Diversity Award by the American College Theatre Festival and the Kennedy Center in DC (2004). Her work has been highlighted both in her native country and in the US in television and radio features, including Spoken!, Nashville’s NeoSoul Radio, and Atlanta’s Voice of the Arts.

Since 2002 Gypsee Yo has performed and lead workshops at a number of schools, universities, and churches throughout the US. Keynote performances and lectures include Kennesaw State, Poetry at Georgia Tech curated by Thomas Lux, guest lecturer at Emory University, University of New Mexico, University of Northern Arizona, Berkeley, CUPSI, Atlanta Writers Institute, and artist in residence at Calhoun College. Additionally, poetry readings and slam venues across the nation have chosen to feature her poetry and her performances for audiences of all ages.

PROJECTS

Dust Blood Love- Poetry Album (2009)
Firstborn Daughters – Poetry Album ( 2007)
Kitchensinkdrama – Poetry Album ( 2005)
When Life Grows Roots inside a Suitcase – Poetry Collection, Bota Shqiptare Publishing Press, Albania (2005)
The Last Nail – Poetry Collection, TOENA Publishing Press, Albania (1999)
I Do Not Fit Inside My Body – Poetry Collection, TOENA Publishing Press, Albania (1998)
Sinners and Saints: The Women I Know – Original One Woman Play, Lighthouse Productions (2002)
Passages and Detours; A Storytelling Project – Original Full Length Play, Lighthouse Productions (2008)
Lovestruck, or, Poetic Will – One Woman Play, Lighthouse Productions (2009)
Java Monkey Speaks Anthology II , III – featured poet (2006, 2008)Pedestal Magazine – Online Literary Magazine – featured poet (2008)Her Circle Ezine – Online Literary Magazine – featured poet  (2008)
Estrology- Women Of the World Poetry Slam Anthology- featured poet (2008)

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Culture, Past Events, Visual Arts

ARTISTS IN RESIDENCE

ARTISTS IN RESIDENCETirana Ekspres in collaboration with Tirana Institute for Contemporary Art (T.I.C.A) will host today the final exhibition of the programme artists in residence. The works of the following artists will be showcased:

Vahida RAMUJKIC from Serbia
Armando LULAJ from Albania
Astrit ISMAILI from Kosova

Following up a DJ SET by MiniMim. Don’t miss out!ARTISTS IN RESIDENCETirana Ekspres in collaboration with Tirana Institute for Contemporary Art (T.I.C.A) will host today the final exhibition of the programme artists in residence. The works of the following artists will be showcased:

Vahida RAMUJKIC from Serbia
Armando LULAJ from Albania
Astrit ISMAILI from Kosova

Following up a DJ SET by MiniMim. Don’t miss out!

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Culture, Movie, Past Events

AN INCONVENIENT TRUTH

WEDTirana Ekspres together with the USA embassy in Tirana will organize the screening of the two times winner of the Academy Award documentary film titled “An inconvenient truth”. This event is organized on the world environment day. Please find the description of the documentary below.

INTRODUCTION

An Inconvenient Truth is a 2006 documentary film directed by Davis Guggenheim about former United States Vice President Al Gore’s campaign to educate citizens about global warming via a comprehensive slide show that, by his own estimate made in the film, he has given more than a thousand times.Premiering at the 2006 Sundance Film Festival and opening in New York City and Los Angeles on May 24, 2006, the documentary was a critical and box-office success, winning 2 Academy Awards for Best Documentary Feature and Best Original Song. The film earned $49 million at the box office worldwide, becoming the sixth-highest-grossing documentary film to date in the United States. The idea to document his efforts came from producer Laurie David who saw his presentation at a town-hall meeting on global warming which coincided with the opening ofThe Day After Tomorrow. David was so inspired by Gore’s slide show that she, with producer Lawrence Bender, met with Guggenheim to adapt the presentation into a film.Since the film’s release, An Inconvenient Truth has been credited for raising international public awareness of climate change and reenergizing the environmental movement. The documentary has also been included in science curricula in schools around the world, which has spurred some controversy.

SYNOPSIS

An Inconvenient Truth focuses on Al Gore and on his travels in support of his efforts to educate the public about the severity of the climate crisis. Gore says, “I’ve been trying to tell this story for a long time and I feel as if I’ve failed to get the message across.” The film documents a Keynote presentation (which Gore refers to as “the slide show”) that Gore has presented throughout the world. It intersperses Gore’s exploration of data and predictions regarding climate change and its potential for disaster with his own life story.The former vice president opens the film by greeting an audience with a joke: “I am Al Gore; I used to be the next President of the United States.” Gore then begins his slide show on climate change; a comprehensive presentation replete with detailed graphs, flow charts and stark visuals. Gore shows off several majestic photographs of the Earth taken from multiple space missions, Earthrise andThe Blue Marble. Gore notes that these photos dramatically transformed the way we see the Earth, helping spark modern environmentalism.Following this, Gore shares anecdotes that inspired his interest in the issue, including his college education with early climate expertRoger Revelle at Harvard University, his sister’s death from lung cancer and his young son’s near-fatal car accident. Gore recalls a story from his grade-school years, where a fellow student asked his geography teacher about continental drift; in response, the teacher called the concept the “most ridiculous thing [he’d] ever heard.” Gore ties this conclusion to the assumption that “the Earth is so big, we can’t possibly have any lasting, harmful impact on the Earth’s environment.” For comic effect, Gore uses a clip from the Futurama episode “Crimes of the Hot” to describe the greenhouse effect. Gore refers to his loss to George W. Bush in the 2000 United States presidential election as a “hard blow” yet one which subsequently “brought into clear focus, the mission [he] had been pursuing for all these years.”The Pale Blue Dot, a Voyager 1 photo showing Earth (circled) as a single pixel from 4 billion miles (6.4 billion kilometres) away, is featured in the film. Al Gore points out that all of human history has happened on that tiny pixel, which is our only home.Throughout the movie, Gore discusses the scientific opinion on climate change, as well as the present and future effects of global warming and stresses that climate change “is really not a political issue, so much as a moral one”, describing the consequences he believes global climate change will produce if the amount of human-generated greenhouse gases is not significantly reduced in the very near future. Gore also presents Antarctic ice coring data showing CO2 levels higher now than in the past 650,000 years.The film includes segments intended to refute critics who say that global warming is unproven or that warming will be insignificant. For example, Gore discusses the possibility of the collapse of a major ice sheet in Greenland or in West Antarctica, either of which could raise global sea levels by approximately 20 feet, flooding coastal areas and producing 100 million refugees. Melt water from Greenland, because of its lower salinity, could then halt the currents that keep northern Europe warm and quickly trigger dramatic local cooling there. It also contains various short animated projections of what could happen to different animals more vulnerable to climate change.The documentary ends with Gore arguing that if appropriate actions are taken soon, the effects of global warming can be successfully reversed by releasing less CO2 and planting more vegetation to consume existing CO2. Gore calls upon his viewers to learn how they can help him in these efforts. Gore concludes the film by saying:”Each one of us is a cause of global warming, but each one of us can make choices to change that with the things we buy, the electricity we use, the cars we drive; we can make choices to bring our individual carbon emissions to zero. The solutions are in our hands, we just have to have the determination to make it happen. We have everything that we need to reduce carbon emissions, everything but political will. But in America, the will to act is a renewable resource.” During the film’s end credits, a diaporama pops up on screen suggesting to viewers things at home they can do to combat climate change, including “recycle”, “speak up in your community”, “try to buy a hybrid vehicle” and “encourage everyone you know to watch this movie.” Gore’s book of the same title was published concurrently with the theatrical release of the documentary. The book contains additional information, scientific analysis, and Gore’s commentary on the issues presented in the documentary. A 2007 documentary entitledAn Update with Former Vice President Al Gore features Gore discussing additional information that came to light after the film was completed, such as Hurricane Katrina, coral reef depletion, glacial earthquake activity on the Greenland ice sheet, wildfires, and trapped methane gas release associated with permafrost melting.

As seen on http://en.wikipedia.org/wiki/An_Inconvenient_Truth

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Culture, Music, Past Events

MARRACASH ORCHESTRA

MARRACASH ORCHESTRATirana Ekspres is pleased to announce the arrival of Marracash Orchestra.

Marracash Orchestra celebrate an outrageous blend of musical styles. The german sextet mixes Dub, Punk, Drum ‘n’ Bass, Hip Hop and more to shape an incomparable new sound.
Marracash Orchestra present a fresh, unique show that breaks all rules. Don’t miss them out!

As seen on http://marracashorchestra.bandcamp.com/

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Culture, Movie, Past Events

ONCE UPON A TIME

ONCE UPON A TIMEWhen we watch a good film, something extraordinary happens. We become so involved with what’s going on that we feel we are living the story ourselves. Films enchant, terrify and inspire us, yet their visual storytelling techniques are not a modern phenomenon; in fact, they go back to the ancient past. But how did film really get its ability to transport us to other worlds? Where did the ingredients of visual storytelling come from?

The first story ever written is four thousand years old, and tells the tale of Gilgamesh, the legendary lion-killing king who is the world’s first action hero.

The story of Gilgamesh was well known throughout the Middle East. In about 645 BC, King Ashurbanipal of Assyria sought to promote himself by capitalizing on the hero’s power and glamour. Knowing full well that few of his subjects could read, Ashurbanipal came up with a groundbreaking solution. He departed from a story told in words and devised a story told in pictures with himself playing the lead role instead of Gilgamesh. His sculptors created a series of freeze frames in stone depicting Ashurbanipal as the slayer of lions, and placed them around his throne room.

Ashurbanipal then went on to create what is probably the world’s first complete visual story, an epic blockbuster with a cast of thousands. The story told of his war with his enemies, the Elamites, and used a visual storytelling technique that had never been seen before – a complex tale that unfolded over many scenes. Not only did it have a beginning, middle and an end, it also had subplots that made the whole story more intriguing. In the end, however, though the freezes are filled with blood and violence, there is no real rage, tears, or emotion. The story is as cold as the stone it is engraved on, making it hard to feel engaged with these characters.

This story is unique in that it’s the first narrative to exploit the universal human desire for a hero. But just having a hero in words is not enough. Unfortunately, it was hard to get emotionally involved in the tale.

It took the Greeks to come up with a visual storytelling style that made you really care; that had psychologically credible characters. The Greeks had a rich tradition of evocative storytelling, and there was one epic story they loved to visualize above all others – Homer’s tale of Odysseus. On the coastline of Sperlonga in Southern Italy, Greek artist converted an enormous cave into a dinning room where guests would sit amongst enormous sculptures and be fed and entertained with stories. The sculptures where not there just for ornamentation, but rather to help visualize the storytelling. One giant sculpture illustrated an incident in the dramatic story of Odysseus’ encounter with the Cyclops, where Odysseus and his men are driving a wooden stake into the Cyclops’ single eye. The sculptors have chosen to show the moment of maximum tension – right before the spear went into the single eye – because it is at this moment that the character’s emotions are the most revealing. And by depicting realistic emotions, this is no longer a story that just tells you what happened, but how it happened. It has psychological motivation. It shows you what people are feeling and marks a crucial step in the history of visual story telling.

The Romans took storytelling one-step further; they combined the three elements of a strong heroic lead, a gripping storyline, and emotionally involving characters into a single visual narrative. Trajan’s Column in Rome (see Storytelling Interactive) is perhaps the best example of this type of visual communication.

In the end, however, as impressive as the column may be, it’s still missing something – it still lacks the power to captivate. But this missing piece can be found in the non-classical civilization of the Australian Aborigines, whose storytelling combines the visual, as well as music and singing. The images that most Aboriginal artists paint today are the same images that were painted on rock walls thousands of years ago. The Barramundi fish, Yingarna, the Earth Mother, the Rainbow Serpent – these are paintings that each tell a unique story. However, the Aboriginal artist doesn’t paint a sequence of images as if outlining the plot of a story. Instead, they use single stylized images to trigger in the mind of the onlooker stories they already know. But the use of a single image is only one part of their storytelling secret. These artists also use music, song and dance to enveloped their audience in a full multimedia experience designed to stimulate not only the eyes, but the ears as well. This soundtrack, then, is what has given Aboriginal stories the power to survive for thousands of years. It is this soundtrack that provides the power for the Aboriginal story to have survived thousands of years, and which is so critical to the success of modern film’s ability to transport us into other worlds.ONCE UPON A TIMEWhen we watch a good film, something extraordinary happens. We become so involved with what’s going on that we feel we are living the story ourselves. Films enchant, terrify and inspire us, yet their visual storytelling techniques are not a modern phenomenon; in fact, they go back to the ancient past. But how did film really get its ability to transport us to other worlds? Where did the ingredients of visual storytelling come from?

The first story ever written is four thousand years old, and tells the tale of Gilgamesh, the legendary lion-killing king who is the world’s first action hero.

The story of Gilgamesh was well known throughout the Middle East. In about 645 BC, King Ashurbanipal of Assyria sought to promote himself by capitalizing on the hero’s power and glamour. Knowing full well that few of his subjects could read, Ashurbanipal came up with a groundbreaking solution. He departed from a story told in words and devised a story told in pictures with himself playing the lead role instead of Gilgamesh. His sculptors created a series of freeze frames in stone depicting Ashurbanipal as the slayer of lions, and placed them around his throne room.

Ashurbanipal then went on to create what is probably the world’s first complete visual story, an epic blockbuster with a cast of thousands. The story told of his war with his enemies, the Elamites, and used a visual storytelling technique that had never been seen before – a complex tale that unfolded over many scenes. Not only did it have a beginning, middle and an end, it also had subplots that made the whole story more intriguing. In the end, however, though the freezes are filled with blood and violence, there is no real rage, tears, or emotion. The story is as cold as the stone it is engraved on, making it hard to feel engaged with these characters.

This story is unique in that it’s the first narrative to exploit the universal human desire for a hero. But just having a hero in words is not enough. Unfortunately, it was hard to get emotionally involved in the tale.

It took the Greeks to come up with a visual storytelling style that made you really care; that had psychologically credible characters. The Greeks had a rich tradition of evocative storytelling, and there was one epic story they loved to visualize above all others – Homer’s tale of Odysseus. On the coastline of Sperlonga in Southern Italy, Greek artist converted an enormous cave into a dinning room where guests would sit amongst enormous sculptures and be fed and entertained with stories. The sculptures where not there just for ornamentation, but rather to help visualize the storytelling. One giant sculpture illustrated an incident in the dramatic story of Odysseus’ encounter with the Cyclops, where Odysseus and his men are driving a wooden stake into the Cyclops’ single eye. The sculptors have chosen to show the moment of maximum tension – right before the spear went into the single eye – because it is at this moment that the character’s emotions are the most revealing. And by depicting realistic emotions, this is no longer a story that just tells you what happened, but how it happened. It has psychological motivation. It shows you what people are feeling and marks a crucial step in the history of visual story telling.

The Romans took storytelling one-step further; they combined the three elements of a strong heroic lead, a gripping storyline, and emotionally involving characters into a single visual narrative. Trajan’s Column in Rome (see Storytelling Interactive) is perhaps the best example of this type of visual communication.

In the end, however, as impressive as the column may be, it’s still missing something – it still lacks the power to captivate. But this missing piece can be found in the non-classical civilization of the Australian Aborigines, whose storytelling combines the visual, as well as music and singing. The images that most Aboriginal artists paint today are the same images that were painted on rock walls thousands of years ago. The Barramundi fish, Yingarna, the Earth Mother, the Rainbow Serpent – these are paintings that each tell a unique story. However, the Aboriginal artist doesn’t paint a sequence of images as if outlining the plot of a story. Instead, they use single stylized images to trigger in the mind of the onlooker stories they already know. But the use of a single image is only one part of their storytelling secret. These artists also use music, song and dance to enveloped their audience in a full multimedia experience designed to stimulate not only the eyes, but the ears as well. This soundtrack, then, is what has given Aboriginal stories the power to survive for thousands of years. It is this soundtrack that provides the power for the Aboriginal story to have survived thousands of years, and which is so critical to the success of modern film’s ability to transport us into other worlds.

Read More